{"id":1118,"date":"2022-04-06T08:55:00","date_gmt":"2022-04-06T06:55:00","guid":{"rendered":"https:\/\/support.centreforelites.com\/inference-and-reference\/"},"modified":"2024-03-14T22:24:12","modified_gmt":"2024-03-14T20:24:12","slug":"inference-and-reference","status":"publish","type":"post","link":"https:\/\/support.centreforelites.com\/en\/inference-and-reference\/","title":{"rendered":"Inference and Reference"},"content":{"rendered":"\n<p class=\"\">Our current article explores Inference and Reference. <span style=\"font-size: 12pt; line-height: 115%;\">A speaker or writer sometimes uses one thing to refer to another and expects his listener\/reader to make the connection between the two things. Often, things are used to refer to people and personal names like John, Uche or Ola can refer to things based on some associations. A student once told a classmate: \u201cI lost my <i>Stone and Cozens\u2019\u201d<\/i> and the addressee immediately understood that \u201cStone and Cozens\u201d was a Biology textbook. Here the names of the authors are used to refer to their work in a College context. <\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">Similarly, speaker\/hearers do make some i<i>nferences<\/i> or assumptions which generally enable them to interpret meaning correctly. In this article, we shall be looking at how reference and inference help speakers\/writers communicate their intentions to their hearer\/readers.<\/span><\/p>\n\n\n\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<label for=\"ez-toc-cssicon-toggle-item-69d72ad45f45c\" class=\"ez-toc-cssicon-toggle-label\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/label><input type=\"checkbox\"  id=\"ez-toc-cssicon-toggle-item-69d72ad45f45c\"  aria-label=\"Toggle\" \/><nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/support.centreforelites.com\/en\/inference-and-reference\/#Semantic_Reference\" >Semantic Reference<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/support.centreforelites.com\/en\/inference-and-reference\/#Pragmatic_Reference\" >Pragmatic Reference<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/support.centreforelites.com\/en\/inference-and-reference\/#Intentions\" >Intentions<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/support.centreforelites.com\/en\/inference-and-reference\/#Inference\" >Inference<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/support.centreforelites.com\/en\/inference-and-reference\/#CONCLUSION\" >CONCLUSION<\/a><\/li><\/ul><\/nav><\/div>\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Semantic_Reference\"><\/span><span style=\"mso-bookmark: _Toc46930111;\"><span style=\"mso-bookmark: bookmark466;\"><span style=\"mso-bookmark: bookmark464;\"><span style=\"mso-bookmark: bookmark463;\"><b style=\"mso-bidi-font-weight: normal;\"><span style=\"font-family: 'Times New Roman',serif; mso-ansi-language: EN-GB;\">Semantic Reference<\/span><\/b><\/span><\/span><\/span><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">One fundamental characteristics of human language is the phenomenon of \u201caboutness\u201d i.e. we are able to talk <i>about<\/i> things not present in our immediate environment as well as things that are displaced in time and space. This is true of the fact that the significance of human language is found in the way utterances correspond to things or facts around us. However, it is difficult to generalize this correspondence to \u201cfacts\u201d or \u201ctruths\u201d because not every linguistic sign has a corresponding object in the physical world. Verbs or prepositions for instance, that indicate actions and relationships do not have direct physical references. The types of words or phrases that formally display references are demonstratives and indexical words as we saw in the last two units.<\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">Semantic reference is a type of verbal or written \u201cpointing to&#8221; or identifying (picking out) of certain objects or individuals that a speaker wishes to talk about. Earlier studies in semantics argue that the meaning of a word or sentence is intimately connected to the truth value of the sentence; hence reference is what relates words to the world of objects on whose condition truths relies on. Ferdinand de Saussure in his sign theory of meaning had contended that the linguistic sign is made up of a <i>signifier<\/i> (the word) and the <i>signified<\/i>(the object) and both are linked by a psychological associative bond. Ogden &amp; Richard (1923) conceives this relationship as a triangle, thus:<\/span><\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/i0.wp.com\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEhIyGwGAADgi1wh50wbzMFMEZUHD9f_mXM2c0N6JX4O6TJRd3crSIs1Ep9eYRPysaVsgGPZRGYf7DdtPCBMDXMNyIchWMBLIawD8aU2g76VJQUfjkbWEF5WccDohNthMYismn9giGbdm3uLHTaoWckNtvn_MSC-tmyIR4AuwRR_4N7QYFTU3i2S_3zq\/s525\/image.png?ssl=1\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEhIyGwGAADgi1wh50wbzMFMEZUHD9f_mXM2c0N6JX4O6TJRd3crSIs1Ep9eYRPysaVsgGPZRGYf7DdtPCBMDXMNyIchWMBLIawD8aU2g76VJQUfjkbWEF5WccDohNthMYismn9giGbdm3uLHTaoWckNtvn_MSC-tmyIR4AuwRR_4N7QYFTU3i2S_3zq\/w400-h226\/image.png?ssl=1\" alt=\"REFERENCE AND INFERENCE\" title=\"REFERENCE AND INFERENCE\"\/><\/a><\/figure>\n\n\n\n<div style=\"clear: both; text-align: center;\"><\/div>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">&nbsp;<\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; text-align: justify;\">T<\/span>he symbol is the word or sentence; referent is the object (in the external world). Thought\/reference is the concept. There is no direct link between the symbol and referent. The link is through the thought or reference (i.e. the concepts of our minds). Reference is therefore the object that the mind conceives about the entity which the word expresses or refers.<\/p>\n\n\n\n<p class=\"\">Thus the referent of the word chair is an object with four legs for sitting. This forms the basis of the proposition by philosophers like Russell and Frege that reference contributes to the truth and falsity of a statement. But we know that not all words have obvious referents in the physical world, (e.g. Christmas, liberty, love etc) and again several expressions may even refer to one referent but to avoid this limitation, semanticists use the terms denotation and connotation to differentiate between direct reference and extension.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Pragmatic_Reference\"><\/span><span style=\"mso-bookmark: _Toc46930112;\"><span style=\"mso-bookmark: bookmark472;\"><span style=\"mso-bookmark: bookmark470;\"><span style=\"mso-bookmark: bookmark469;\"><b style=\"mso-bidi-font-weight: normal;\"><span style=\"font-family: 'Times New Roman',serif; mso-ansi-language: EN-GB;\">Pragmatic Reference<\/span><\/b><\/span><\/span><\/span><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">Talking about semantic theory, those that argue that reference determines truth or falsity (e.g. Russell and Frege) fail to realise that if semantic reference characterizes the meaning of words and sentences in a general sense, there is another kind of <i>meaning<\/i> which results from producing and understanding the actual utterance and intention of the speaker, in which case we cannot talk about direct reference of some particular words in the sentence.&nbsp;<\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">What we may even refer to as truth or falsity of the words or expressions turns out to be pragmatic rather than semantic. If we say that reference of a word or phrase is what contributes to the truth or falsity of a sentence, we notice that there are other words and expressions in the same sentence that do not have direct references but play a role in determining the truth or falsity of the sentence, so we talk of functions rather than reference.&nbsp;<\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">Strawson argues that truth or falsity is a property of the&nbsp;<i>use<\/i>of a sentence via an utterance in a particular context. He further points out that a verb such as \u2018refer\u2019 or \u2018mention\u2019 is a verb of <i>doing<\/i> because if you say x refers to y, rather than the general reference, there may be a specific reference which the speaker has in mind in which case the truth depends on the speaker and the context of the utterance (Carlson, 2006). If at a general level we talk of <i>x<\/i> (e.g. the ruling party) referring to y (PDP) in the Zambian context, there may be another context where <i>x<\/i> (the ruling party) does not refer to PDP. So rather than asked what <i>y<\/i> refers to generally (semantic reference) we should rather asked what <i>you<\/i> are referring to as <i>y <\/i>(pragmatic reference).&nbsp;<\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">In fact in some cases, some references do not even refer to anything at all even though they have meaning from a semantic point of view. If you say \u201cthe skinny woman\u201d you may be referring to a particular woman on one occasion and another in another occasion, but semantically there is no particular individual because there are many skinny women in the world. Take your mind back to our discussion on <a href=\"https:\/\/support.centreforelites.com\/en\/introduction-to-deixis\/\">deictic<\/a> references.<\/span><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Intentions\"><\/span><span style=\"mso-bookmark: _Toc46930113;\"><span style=\"mso-bookmark: bookmark476;\"><span style=\"mso-bookmark: bookmark474;\"><span style=\"mso-bookmark: bookmark473;\"><b style=\"mso-bidi-font-weight: normal;\"><span style=\"font-family: 'Times New Roman',serif; mso-ansi-language: EN-GB;\">Intentions<\/span><\/b><\/span><\/span><\/span><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">Now the question is does reference always represent the speaker\u2019s intensions? Does an error of reference nullify the speaker\u2019s intention? Does a hearer always recognise the speaker\u2019s reference as his\/her intentions? Bach (1992) argues that \u201cbest of intentions\u201d are good enough, i.e. demonstrations do not have semantic significance. For example if there are two mobile phones on the table and I point at one of them and say: \u201cthat\u2019s my phone\u201d and went on to pick the wrong one in error, the argument is that the mistaken demonstration does not affect reference, my intention to refer to my own phone still holds.&nbsp;<\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">Referential intentions are such that should be recognised and that the hearer is able to recognise the reference as well as the intention. One\u2019s reference in the above example is not fixed by one\u2019s belief; it is fixed by the intention to refer and the intention that it be recognised as such (Carlson, 2006). Take another example; you are sitting in my office facing me. On the wall behind me is usually a picture of a cat. Unknown to me someone had replaced the picture with the picture of a human baby.&nbsp;<\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">As we discuss, I pointed backwards (behind me and in front of you) and say to you: \u201cthat cat is a young bobcat.\u201d My belief is that the picture behind me is that of a bobcat and the intention is to refer to the picture of a cat on the wall. You are to recognise my intention, however through my gesture. I have said something false despite my belief that I was saying something true. My intention to refer to a cat is not the relevant intention here.&nbsp;<\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">What is rather available is the picture of a human baby. Since having intentions is not a property of language but that of speakers and listeners that may be carried out or indicated by action, pointing has no semantic relevance. Listeners are often able to work out the speakers\u2019 intentions despite errors in pointing. The most important thing therefore is that the listener understands the speaker\u2019s intention even when reference indicated by gestures fails.<\/span><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Inference\"><\/span><span style=\"mso-bookmark: _Toc46930114;\"><span style=\"mso-bookmark: bookmark482;\"><span style=\"mso-bookmark: bookmark480;\"><span style=\"mso-bookmark: bookmark479;\"><b style=\"mso-bidi-font-weight: normal;\"><span style=\"font-family: 'Times New Roman',serif; mso-ansi-language: EN-GB;\">Inference<\/span><\/b><\/span><\/span><\/span><\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">Inference is the process of working out the meaning or the intention of the speaker from the text or utterance available to you. This deductive process is usually based on some background knowledge of the context\/shared understanding of values, social conventions or beliefs between the speaker and the hearer. Hearers or readers are always faced with the task of working something out and making explicit what is meant from what is not said or written.&nbsp;<\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">If someone tells you: <i>once again, I\u2019ve lost valuable property in an air crash,<\/i> you are likely to infer that: the person had been in an air crash before or that he is not likely to travel by air anymore. You\u2019re inference however doesn\u2019t have to be correct all the time, but that you are attempting to make an additional interpretation of an utterance is normal. Even in the reading of literary texts, we make plenty of inferences in terms of facts we take for granted and aspects of culture\/social knowledge without which a text becomes difficult to appreciate.<\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">We can infer the illocutionary force of an utterance that seems indirect and also infer that a conversational principle has been violated. According to Horn (2006), speakers implicate while the hearer infers.&nbsp;<\/span><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"CONCLUSION\"><\/span><span style=\"mso-bookmark: bookmark484;\"><span style=\"mso-bookmark: bookmark483;\"><b style=\"mso-bidi-font-weight: normal;\"><span style=\"font-family: 'Times New Roman',serif; font-size: 12pt; line-height: 115%; mso-ansi-language: EN-GB;\">CONCLUSION<\/span><\/b><\/span><\/span><a name=\"bookmark483\"><\/a><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">We can see that reference, inference and intention have one common goal, i.e. successful communication. When we refer to things, we are either attempting to identify a particular thing by direct reference using some particular words or we are referring to things using not only words but also by actions, e.g. pointing, which the context enables our hearer to identify.&nbsp;<\/span><\/p>\n\n\n\n<p class=\"\"><span style=\"font-size: 12pt; line-height: 115%;\">Very often we have had to work out the meaning of utterances by inferring to certain dimensions of meaning relevant to the context which the utterance draws upon. All of these are geared toward arriving at the speaker\u2019s intention. Linguistic pragmatics is essentially about how speakers and hearers are able to communicate effectively without always relying on what is explicitly expressed in words but by a combination of other factors such as utterance, behaviour, context, culture etc.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Our current article explores Inference and Reference. A speaker or writer sometimes uses one thing to refer to another and [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"wds_primary_category":144,"footnotes":""},"categories":[144,145],"tags":[290,283],"class_list":["post-1118","post","type-post","status-publish","format-standard","hentry","category-english-language","category-pragmatics","tag-inference","tag-linguistics"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack-related-posts":[{"id":1110,"url":"https:\/\/support.centreforelites.com\/en\/some-theoretical-contributions-to-pragmatics\/","url_meta":{"origin":1118,"position":0},"title":"Some Theoretical Contributions to Pragmatics","author":"centreforelites","date":"April 6, 2022","format":false,"excerpt":"Generally pragmatic theories attempt to explain how utterances convey meaning in context, explain how meaning is decoded from utterances in context especially in particular situations and how the context contribute to the meaning making enterprise. They also endeavour to explain how speakers can say one thing and mean another, how\u2026","rel":"","context":"In &quot;English Language&quot;","block_context":{"text":"English Language","link":"https:\/\/support.centreforelites.com\/en\/category\/english-language\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1111,"url":"https:\/\/support.centreforelites.com\/en\/grices-theory-of-conversational-implicature\/","url_meta":{"origin":1118,"position":1},"title":"GRICE\u2019S THEORY OF CONVERSATIONAL IMPLICATURE","author":"centreforelites","date":"April 6, 2022","format":false,"excerpt":"In this article, we shall be considering some more concepts associated with Grice\u2019s theory of implicature and how they enable us to understand better how speakers and hearers are able to communicate effectively.","rel":"","context":"In &quot;English Language&quot;","block_context":{"text":"English Language","link":"https:\/\/support.centreforelites.com\/en\/category\/english-language\/"},"img":{"alt_text":"GRICE\u2019S THEORY OF CONVERSATIONAL IMPLICATURE","src":"https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/pexels-photo-3183150.jpeg?fit=1200%2C801&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/pexels-photo-3183150.jpeg?fit=1200%2C801&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/pexels-photo-3183150.jpeg?fit=1200%2C801&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/pexels-photo-3183150.jpeg?fit=1200%2C801&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/pexels-photo-3183150.jpeg?fit=1200%2C801&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":1117,"url":"https:\/\/support.centreforelites.com\/en\/what-is-presupposition\/","url_meta":{"origin":1118,"position":2},"title":"What is Presupposition?","author":"centreforelites","date":"April 6, 2022","format":false,"excerpt":"\u00a0Speakers or writers usually design their message on the assumption that the hearer or reader already has a degree of the knowledge of what is being communicated. What the writer assumes the reader already knows about the subject and the context of the information is known as a\u00a0presupposition. Inference as\u2026","rel":"","context":"In &quot;English Language&quot;","block_context":{"text":"English Language","link":"https:\/\/support.centreforelites.com\/en\/category\/english-language\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1116,"url":"https:\/\/support.centreforelites.com\/en\/conversational-principle\/","url_meta":{"origin":1118,"position":3},"title":"CONVERSATIONAL PRINCIPLE. WHAT IS IT?","author":"centreforelites","date":"April 6, 2022","format":false,"excerpt":"a speaker and a hearer are guided by some \u201cconversational principles\u201d in order to make the right references and interpret meaning beyond the linguistic content of an utterance.","rel":"","context":"In &quot;English Language&quot;","block_context":{"text":"English Language","link":"https:\/\/support.centreforelites.com\/en\/category\/english-language\/"},"img":{"alt_text":"CONVERSATIONAL PRINCIPLE. WHAT IS IT?","src":"https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/pexels-photo-1015568.jpeg?fit=1200%2C800&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/pexels-photo-1015568.jpeg?fit=1200%2C800&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/pexels-photo-1015568.jpeg?fit=1200%2C800&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/pexels-photo-1015568.jpeg?fit=1200%2C800&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/pexels-photo-1015568.jpeg?fit=1200%2C800&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":502,"url":"https:\/\/support.centreforelites.com\/en\/5-scientific-process-skills-for-any-students\/","url_meta":{"origin":1118,"position":4},"title":"5 Scientific Process Skills for any students","author":"centreforelites","date":"April 14, 2022","format":false,"excerpt":"In primary science teaching, emphasis is placed on the development of\u00a0scientific process\u00a0skills in pupils. It is important for you to understand that science is a\u00a0body of knowledge\u00a0developed through the scientific method. The\u00a0scientific method\u00a0involves problem solving using scientific process skills. It must be emphasised here that as a teacher you need\u2026","rel":"","context":"In &quot;Blog&quot;","block_context":{"text":"Blog","link":"https:\/\/support.centreforelites.com\/en\/category\/blog\/"},"img":{"alt_text":"Scientific Process Skills","src":"https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/Scientific-Process-Skills.jpg?fit=1024%2C768&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/Scientific-Process-Skills.jpg?fit=1024%2C768&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/Scientific-Process-Skills.jpg?fit=1024%2C768&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/support.centreforelites.com\/wp-content\/uploads\/2022\/04\/Scientific-Process-Skills.jpg?fit=1024%2C768&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1122,"url":"https:\/\/support.centreforelites.com\/en\/brief-history-of-pragmatics\/","url_meta":{"origin":1118,"position":5},"title":"Brief History of Pragmatics","author":"centreforelites","date":"April 6, 2022","format":false,"excerpt":"\u00a0This article on the history of pragmatics will introduce you to the first significant studies that developed what today is known as pragmatics and subsequent efforts that have popularized the discipline. You will also see how these pioneering efforts attempted to broaden the scope of pragmatics and the extent of\u2026","rel":"","context":"In &quot;English Language&quot;","block_context":{"text":"English Language","link":"https:\/\/support.centreforelites.com\/en\/category\/english-language\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/support.centreforelites.com\/en\/wp-json\/wp\/v2\/posts\/1118","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/support.centreforelites.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/support.centreforelites.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/support.centreforelites.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/support.centreforelites.com\/en\/wp-json\/wp\/v2\/comments?post=1118"}],"version-history":[{"count":1,"href":"https:\/\/support.centreforelites.com\/en\/wp-json\/wp\/v2\/posts\/1118\/revisions"}],"predecessor-version":[{"id":2344,"href":"https:\/\/support.centreforelites.com\/en\/wp-json\/wp\/v2\/posts\/1118\/revisions\/2344"}],"wp:attachment":[{"href":"https:\/\/support.centreforelites.com\/en\/wp-json\/wp\/v2\/media?parent=1118"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/support.centreforelites.com\/en\/wp-json\/wp\/v2\/categories?post=1118"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/support.centreforelites.com\/en\/wp-json\/wp\/v2\/tags?post=1118"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}